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Love and Truth Will Meet—and Apparently Say "See Ya"

¹¹ Love and truth will meet; 

justice and peace will kiss. 

¹² Truth will spring from the earth; 

justice will look down from heaven. (Psalm 85:11–12).

Introduction

There’s an ugly battle flaming up between Catholics when it comes to the Orlando mass shooting. it’s a battle over how to address the people who have a same sex attraction when it comes to condolences. Are they a community? Or are they not? The dispute is over whether one should send condolences to the “LGBT community” or whether that would look like an endorsement of sinful acts. This seems like something which they can resolve charitably. Unfortunately, it’s gotten to the point where the two sides are practically throwing anathemas at each other, assuming the other side is guilty of bad will or even malice.

Setting Up the Situation

To sum up the two positions briefly (and hopefully, fairly):

1. Those who think we should use term “LGBT community” say this is no different than referring to “the black community” or the “Jewish community,” and nobody should take offense or think this is an endorsement of sinful behavior.
2. Those who oppose the use say that grouping people by their inclination or behavior is not the same as real ethnic or religious communities, but instead equates people with their behavior. Also, given the tendency of the media to present such things as “CHURCH TO CHANGE TEACHING” headlines, it does matter whether or not Catholics use this term.

So the question is over whether calling people with a disordered attraction a community is in keeping with the command to love the sinner and speaking against the sin.

There’s no official teaching on the proper form here. The official statement from the Holy See said:

The terrible massacre that has taken place in Orlando, with its dreadfully high number of innocent victims, has caused in Pope Francis, and in all of us, the deepest feelings of horror and condemnation, of pain and turmoil before this new manifestation of homicidal folly and senseless hatred. Pope Francis joins the families of the victims and all of the injured in prayer and in compassion. Sharing in their indescribable suffering he entrusts them to the Lord so they may find comfort. We all hope that ways may be found, as soon as possible, to effectively identify and contrast the causes of such terrible and absurd violence which so deeply upsets the desire for peace of the American people and of the whole of humanity.

The Pope did not use the term, but there’s no doubt he was clear in condemning an evil act and showing love and compassion for victims and their families. So, unless wants to condemn the Pope, there is nothing wrong with avoiding the term. On the other hand, some bishops did use the term in sending condolences and Catholics dispute whether this was right.

Here’s the Problem

The problem with this debate is many debaters are openly insulting of the other side, accusing them of being bad Catholics. Hotheads among Catholics who support using the term “LGBT community” accuse those who don’t like it of bigotry and a lack of compassion for the victims and their families. Hotheads among Catholics opposed to the term accuse those who do use it of heresy and sending a false message to the world. Neither side is free of inflammatory rhetoric (So don’t go pointing fingers at the other side).

But people are assuming that a dispute proves a lack of love or a neglect of truth. Yes, we want to show compassion to the victims and their families. Yes, we want to condemn the mass shooting as something evil regardless of how the victims lived. But we also must make clear (where fitting) that our moral beliefs are not going to change because of the evil some do.

So, we have an obligation. Before we condemn a Catholic for being heretical or hateful, we have to know the intentions the speaker or writer had. Does the person who uses the term “LGBT community” mean to endorse something against Church teaching? Or is this a case of simply not thinking about the potential meanings people might draw from it? Does the person who does not use the term mean to show hatred to the victims? Or is it a case of wanting to be clear about where the Church stands?

What gets overlooked is the fact that a person may not intend what the listener/reader believes it the point. We should strive to speak clearly. But not all will have the same talent in doing so. We have to realize that condolences phrased differently than we like may not mean support of evil. It is possible the speaker is unclear or we have simply misunderstood because we give words meaning that the speaker does not intend. If the speaker uses the term, but does not mean to support sin, we must not condemn him for heresy. if the speaker does not use the term, but does not act out of hatred in doing so, we must not condemn him of bigotry. It is only when we know the person acts from a bad motive, that we can offer a rebuke.

Conclusion

It’s hypocrisy to love the person far away and hate our brother. God, who told us to love our enemies, also told us to love our neighbor as ourself. So if we call for love and compassion for the victims, but will not show it for the fellow Christian who we argue with, we are doing wrong. It’s time to stop accusing each other of bad will and time to start understanding what the other person meant, accepting different views as valid when they are compatible with Catholic belief and gently guiding them back when they are not.

Savaging each other over disagreements because we assume the other is deliberately choosing to do evil is rash judgment and we become hypocrites if we refuse to love our fellow Christian.

Reflections on Orlando and Searching For Meaning

It’s undeniable that the attack in the Orlando night club shooting was evil. Outside of a few twisted individuals out there, everyone realizes this type of thing is indefensible. Regardless of what moral objections there may be over a person’s life, murder is never justified. One does not oppose wrongdoing by doing wrong. Yet, sometimes there are extremists who cross that line. Whether they act from mental illness or from dangerous views, there are people out there who will respond to things they don’t like in a disproportionate and dangerous way.

I think that when something like this happens, people sometimes start drawing the wrong conclusions. Some find scapegoats. Others, seeing some sort of similarity with the wrongdoer, feel they have to tone it down and sometimes appear to cave in on what is true due to fearing guilt by association. Nobody who feels revulsion over evil wants to seem guilty of supporting it, but they do want to root out the cause of the evil. That’s natural, but it can do more harm than good.

The problem is, it’s not enough to go with our emotions. We have to use our minds as well to find out what did happen and respond to the reality of the situation. In the course of less than 24 hours, claims shifted from the shooter being a rage filled Muslim extremist enflamed by the image of two men kissing to a claim that the shooter was a regular at the gay nightclub where he carried out his massacre. Today’s news may debunk this. Or maybe we will find more that proves it true. Who knows? Right now, the answer is “not us." The point is, we need to slow down and learn what happened before declaiming on “What Ought To Be Done."

Conservatives are blaming Islam. Liberals are blaming guns and intolerance. Rhetoric gets ramped up so high that whoever questions one of these causes finds themselves accused of blindness, or even supporting this crime. But few are asking the question, “What is the truth?” But the moment we stop asking that question and instead start blaming the groups we dislike, we stop searching for meaning and go into “It’s your fault!” mode. People want vengeance, not justice and they seem to want a hated foe to take the blame.

Some of the claims are contradictory. For example, if it does turn out to be true that the shooter was a patron of this club, then “homophobia” seems less likely and we need to find a new motive to help us understand it. If it turns out he was mentally ill, then perhaps the claims of this being a planned terrorist attack are false. So, I think there are some things we need to learn here.

First of all, we cannot guilt ourselves into silence over right and wrong. When the Church says we must speak against wrong in evangelizing the world, then we cannot shrink back from speaking the truth. That doesn’t mean we can be tactless or judgmental about it. As Pope Francis has made clear in his pontificate, we do need to show mercy and understanding. We have to show compassion and love.

Second, we need to remember that God wants the salvation of all. His respect for our free will may mean some will speak or act wrongly. But we can’t abandon them to damnation. That means both we can’t be harsh and drive them to despair and it means we can’t be so wishy-washy that people can’t find out whether a thing is wrong or not.

Third, building on God’s desire for our salvation, even if some victims have done wrong themselves, that does not mean they “got what they deserved” in this case. We should not say such things. God sent Old Testament prophets to exact punishments that were bloody by our standards. God did not send this shooter to do it.

Fourth, the actions of an extremist do not indict the whole unless the crime is explicitly what a person’s professed religious or value system obliges. It does not indict all Muslims, gun owners, people who believe homosexual acts are morally wrong unless the evidence inescapably proves this. 

So as we begin today with new developments and continued recriminations in this evil, let us remember our obligation to speak truth with love and compassion. Let us also remember our obligation to search for the truth before blaming our favorite scapegoats or backpedaling on what we believe about right and wrong.

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