Any Way You Look At It, It's Still Bigotry

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Any Way You Look At It, It's Still Bigotry

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TFTD: Relativism In Space (or In Space, Nobody Can Hear You Reason)

In watching or reading modern science fiction, there seems to be a trend where more "enlightened" aliens rebuke people of Earth for their narrow views on morality. They point out that their own values are different, and ought to be respected, because all morality is subjective.

The irony is, these "enlightened" aliens seem to have no respect for the values of the people of Earth.

Essentially, these aliens are saying, "Your views are subjective.  Ours are objective."

But since the aliens are arguing that values are subjective, they contradict themselves...

...or rather, the scriptwriters do. Since when this kind of dialog is used, it's basically pushing a moral relativity and portraying it as an objective good that only backwards people oppose.

What's overlooked is the fact that if all values are relative, there's nothing wrong with with these "Earth values," and nothing right about "alien values" of relativity.

TFTD: Relativism In Space (or In Space, Nobody Can Hear You Reason)

In watching or reading modern science fiction, there seems to be a trend where more "enlightened" aliens rebuke people of Earth for their narrow views on morality. They point out that their own values are different, and ought to be respected, because all morality is subjective.

The irony is, these "enlightened" aliens seem to have no respect for the values of the people of Earth.

Essentially, these aliens are saying, "Your views are subjective.  Ours are objective."

But since the aliens are arguing that values are subjective, they contradict themselves...

...or rather, the scriptwriters do. Since when this kind of dialog is used, it's basically pushing a moral relativity and portraying it as an objective good that only backwards people oppose.

What's overlooked is the fact that if all values are relative, there's nothing wrong with with these "Earth values," and nothing right about "alien values" of relativity.

Reflections From Morning Readings

When Ahab saw Elijah, he said to him, “Is it you, you disturber of Israel?” He answered, “It is not I who disturb Israel, but you and your father’s house, by forsaking the commands of the Lord and you by following the Baals.  (1 Kings 18:17-18)

When people who seek to remake morality to make their own vices seem acceptable, they try to accuse the people standing up for the traditional morality of being disruptive to the moral order.

But in fact, it is not the defenders who seek to disrupt or impose.  It is those who disobey and try to impose their disobedience as the new normal who disturb the land.

These people who try to remake morality try to cast themselves as the aggrieved party, defending themselves from injustice. But they are in fact the aggressors, imposing and disrupting.  They are the ones who behave in the way they accuse us of acting.

Reflections From Morning Readings

When Ahab saw Elijah, he said to him, “Is it you, you disturber of Israel?” He answered, “It is not I who disturb Israel, but you and your father’s house, by forsaking the commands of the Lord and you by following the Baals.  (1 Kings 18:17-18)

When people who seek to remake morality to make their own vices seem acceptable, they try to accuse the people standing up for the traditional morality of being disruptive to the moral order.

But in fact, it is not the defenders who seek to disrupt or impose.  It is those who disobey and try to impose their disobedience as the new normal who disturb the land.

These people who try to remake morality try to cast themselves as the aggrieved party, defending themselves from injustice. But they are in fact the aggressors, imposing and disrupting.  They are the ones who behave in the way they accuse us of acting.

It Is Really That Painfully Simple

But Peter and the apostles said in reply, “We must obey God rather than men. (Acts 5:29)

Because if a man is ignorant of the fact something is wrong and acts in ignorance, he incurs no guilt, provided natural reason was not enough to show him that it was wrong.  But while ignorance may excuse the man, it does not excuse the act, which is wrong in itself.  If I permitted the act simply because the man is ignorant that it is wrong, then I would incur guilt, because I do know it to be wrong.  It is really that painfully simple. (Canticle for Liebowitz, p296)

The Obama administration argues that those religious nonprofit groups that object to the contraception mandate only have to sign a form showing their objections and let the insurer provide the coverage directly instead.

They can't understand why we Catholics object.

The fact is, if it is wrong for us to do, it is wrong for us to get another to do it in our place.

The supposed compromises are no compromises. It may confuse those improperly educated in the faith. It may provide a deception to the wrongly formed conscience. But it remains wrong, and because we know it to be wrong, it is painfully simple. As St. Peter said, we must obey God rather than man because what man decrees is against what God commands.