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Thoughts on Those Who Think the Pope Errs

Introduction

Nine months into the pontificate of Pope Francis, there is a certain subset of orthodox Catholics in the blogosphere who think he is going in the wrong direction. Because Pope Francis gives a certain emphasis that doesn't mirror their preferences, the response is to view him as one or more of the following: naive, out of touch, not knowledgeable on the topic or even heretical.

Some of them are polite in their misgivings. Some seem to treat him like an "idiot uncle" who needs to be endured. But what they're not doing is treating him like the Pope.

Many bloggers in this subset have expressed concern with the Pope's teachings, making comments asserting that what he says goes against Church teaching by either poorly expressing himself or by lack of understanding. When the Pope speaks on moral theology in relation to political or economic issues, the assumption is he said something wrong. Nobody seems to ask whether their own understanding of what he said or of Church teaching is faulty.

In other words, this subset of bloggers tends to consider themselves to be more knowledgeable than the Pope on these issues.

I really can't follow these bloggers. They are going in a direction conscience forbids me to go.

There are two reasons for this.

The First Reason

The first is I have a belief that God is active in His Church and will not permit it to teach error in matters of faith and morals binding on the faithful.

Now many might say, "Oh! I would never deny an ex cathedra statement by the Pope, but he didn't speak infallibly." The problem is, the faithful are not only bound by ex cathedra statements. The Encyclical of Pope Pius XII, Humani Generis #20 tells us:

20. Nor must it be thought that what is expounded in Encyclical Letters does not of itself demand consent, since in writing such Letters the Popes do not exercise the supreme power of their Teaching Authority. For these matters are taught with the ordinary teaching authority, of which it is true to say: "He who heareth you, heareth me";[3] and generally what is expounded and inculcated in Encyclical Letters already for other reasons appertains to Catholic doctrine. But if the Supreme Pontiffs in their official documents purposely pass judgment on a matter up to that time under dispute, it is obvious that that matter, according to the mind and will of the Pontiffs, cannot be any longer considered a question open to discussion among theologians.

The ordinary teachings of the Pope still require the assent of the faithful. Now, is it reasonable to think that when we have the obligation to assent, the Holy Spirit will permit the Pope to teach that which is harmful to the soul of the faithful?

I can't buy into that thinking. It means that unless the Pope declares everything he does ex cathedra, there must always be doubt about what he teaches... we can never know whether a teaching we must assent to is true unless it bears this mark.

That's spiritual chaos and something that contradicts Christ when He says, in Matt 28:20b, "And behold, I am with you always, until the end of the age."

Even if Pope Francis turned out to be like Pope John XXII, with a faulty understanding, God protects His vicar from teaching error in a binding way.

The Second Reason

And that brings me to the second reason: I don't believe Pope Francis is a Pope like John XXII. I believe he is a holy man, teaching in full accord with what the Church has always taught.  Reading his insights from before he became Pope, in books like Only Love Can Save Us, Open Mind Faithful Heart and On Heaven and Earth show what he believes and speaks on is not at all going against what the Church had said previously. His recent encyclical and exhortation are solid Catholic teaching as well.

While sloppy journalism has misrepresented him at times, that misrepresentation is not his fault and it is our obligation to seek the true meaning and not rely on the misinterpretation.

Conclusion

I believe that whatever troubles may come to our Church, we cannot accept as valid any group which holds that they are right and the Pope is wrong in matters which require assent. When the Pope speaks on moral obligations towards economic and political actions, we do not do right by saying the Pope doesn't really understand economics or politics. We do right by heeding the moral obligations he warns us about.

Deciding we can ignore the Pope is wrong, whether the disobedience is liberal or conservative in nature.

A good rule of thumb is, if the Pope is reported as saying something that sounds like it goes against Church teaching,  the safe bet is that the error is with the reporter or reader -- not the Pope.

Thoughts on Those Who Think the Pope Errs

Introduction

Nine months into the pontificate of Pope Francis, there is a certain subset of orthodox Catholics in the blogosphere who think he is going in the wrong direction. Because Pope Francis gives a certain emphasis that doesn't mirror their preferences, the response is to view him as one or more of the following: naive, out of touch, not knowledgeable on the topic or even heretical.

Some of them are polite in their misgivings. Some seem to treat him like an "idiot uncle" who needs to be endured. But what they're not doing is treating him like the Pope.

Many bloggers in this subset have expressed concern with the Pope's teachings, making comments asserting that what he says goes against Church teaching by either poorly expressing himself or by lack of understanding. When the Pope speaks on moral theology in relation to political or economic issues, the assumption is he said something wrong. Nobody seems to ask whether their own understanding of what he said or of Church teaching is faulty.

In other words, this subset of bloggers tends to consider themselves to be more knowledgeable than the Pope on these issues.

I really can't follow these bloggers. They are going in a direction conscience forbids me to go.

There are two reasons for this.

The First Reason

The first is I have a belief that God is active in His Church and will not permit it to teach error in matters of faith and morals binding on the faithful.

Now many might say, "Oh! I would never deny an ex cathedra statement by the Pope, but he didn't speak infallibly." The problem is, the faithful are not only bound by ex cathedra statements. The Encyclical of Pope Pius XII, Humani Generis #20 tells us:

20. Nor must it be thought that what is expounded in Encyclical Letters does not of itself demand consent, since in writing such Letters the Popes do not exercise the supreme power of their Teaching Authority. For these matters are taught with the ordinary teaching authority, of which it is true to say: "He who heareth you, heareth me";[3] and generally what is expounded and inculcated in Encyclical Letters already for other reasons appertains to Catholic doctrine. But if the Supreme Pontiffs in their official documents purposely pass judgment on a matter up to that time under dispute, it is obvious that that matter, according to the mind and will of the Pontiffs, cannot be any longer considered a question open to discussion among theologians.

The ordinary teachings of the Pope still require the assent of the faithful. Now, is it reasonable to think that when we have the obligation to assent, the Holy Spirit will permit the Pope to teach that which is harmful to the soul of the faithful?

I can't buy into that thinking. It means that unless the Pope declares everything he does ex cathedra, there must always be doubt about what he teaches... we can never know whether a teaching we must assent to is true unless it bears this mark.

That's spiritual chaos and something that contradicts Christ when He says, in Matt 28:20b, "And behold, I am with you always, until the end of the age."

Even if Pope Francis turned out to be like Pope John XXII, with a faulty understanding, God protects His vicar from teaching error in a binding way.

The Second Reason

And that brings me to the second reason: I don't believe Pope Francis is a Pope like John XXII. I believe he is a holy man, teaching in full accord with what the Church has always taught.  Reading his insights from before he became Pope, in books like Only Love Can Save Us, Open Mind Faithful Heart and On Heaven and Earth show what he believes and speaks on is not at all going against what the Church had said previously. His recent encyclical and exhortation are solid Catholic teaching as well.

While sloppy journalism has misrepresented him at times, that misrepresentation is not his fault and it is our obligation to seek the true meaning and not rely on the misinterpretation.

Conclusion

I believe that whatever troubles may come to our Church, we cannot accept as valid any group which holds that they are right and the Pope is wrong in matters which require assent. When the Pope speaks on moral obligations towards economic and political actions, we do not do right by saying the Pope doesn't really understand economics or politics. We do right by heeding the moral obligations he warns us about.

Deciding we can ignore the Pope is wrong, whether the disobedience is liberal or conservative in nature.

A good rule of thumb is, if the Pope is reported as saying something that sounds like it goes against Church teaching,  the safe bet is that the error is with the reporter or reader -- not the Pope.

Propaganda vs. The Church

Cardinal Dolan remarked that the Church was outmarketed on the so-called "gay marriage" issue and caricatured as being "anti-gay."  While I agree, I think it is more accurate to say the opponents of the Church used massive propaganda and slander/libel in their marketing of homosexuality and abortion.

This propaganda and slander involves portraying their own position as true without proving it so, and then vilifying anyone who disagrees making them appear to be motivated by bigotry.

It has been quite successful. Looking at comments in news stories about the ACLU suing the Catholic bishops on their abortion directive, I see hateful comments about how the Church is a horrific institution that needs to be destroyed.

Now one needs to take Internet comments with a grain of salt. How representative they are of the population is hard to judge. Are they the common view? Or are they snarky teens mad that mom and dad made them go to Church?

However, such comments show that among part of the population people have been effectively propagandized to support, or at least not care, if the Government should try to attack or control the Church.

Basically the propagandists state (without proof) that the Catholic position is based on hatred and seek to use the appeal to emotion in order to get pity for the favored view and opposition to the Church teaching... before the Church can even speak.

Now some have blamed the bishops, saying that if they were doing their jobs we wouldn't be in this position. I don't believe that. The reason is,  a false statement (whether deliberate or not) can easily fit on a slogan or soundbite. The refutation takes much longer.  Given how short a news story is, the refutation is usually ignored or distorted.

However, all Catholics (not just the bishops and priests) are called to defend the faith. Not all who have been propagandized are extreme. Some of them may be open to the truth, merely believing what they have been told about us because it never occurred to question the reliability of the reports.

Some, especially on the Internet, may be abusive.  All we can do is to be polite and speak to the reader, not get sucked into a flame war with an abusive person.

Propaganda vs. The Church

Cardinal Dolan remarked that the Church was outmarketed on the so-called "gay marriage" issue and caricatured as being "anti-gay."  While I agree, I think it is more accurate to say the opponents of the Church used massive propaganda and slander/libel in their marketing of homosexuality and abortion.

This propaganda and slander involves portraying their own position as true without proving it so, and then vilifying anyone who disagrees making them appear to be motivated by bigotry.

It has been quite successful. Looking at comments in news stories about the ACLU suing the Catholic bishops on their abortion directive, I see hateful comments about how the Church is a horrific institution that needs to be destroyed.

Now one needs to take Internet comments with a grain of salt. How representative they are of the population is hard to judge. Are they the common view? Or are they snarky teens mad that mom and dad made them go to Church?

However, such comments show that among part of the population people have been effectively propagandized to support, or at least not care, if the Government should try to attack or control the Church.

Basically the propagandists state (without proof) that the Catholic position is based on hatred and seek to use the appeal to emotion in order to get pity for the favored view and opposition to the Church teaching... before the Church can even speak.

Now some have blamed the bishops, saying that if they were doing their jobs we wouldn't be in this position. I don't believe that. The reason is,  a false statement (whether deliberate or not) can easily fit on a slogan or soundbite. The refutation takes much longer.  Given how short a news story is, the refutation is usually ignored or distorted.

However, all Catholics (not just the bishops and priests) are called to defend the faith. Not all who have been propagandized are extreme. Some of them may be open to the truth, merely believing what they have been told about us because it never occurred to question the reliability of the reports.

Some, especially on the Internet, may be abusive.  All we can do is to be polite and speak to the reader, not get sucked into a flame war with an abusive person.

Thoughts on the American Situation

Truth be told America is becoming precisely what our Founding Fathers wanted to prevent -- a government suppressing the inalienable rights this nation was founded on recognizing.

At this time, the right of religious freedom is under attack. The government and certain elites are seeking to restrict the rights by which we live according to how we ought.

At first, the attacks were based on trying to silence people with religious convictions seeking to enact just laws. Christians were told they were wrong to "force" their views on others while those who were trying to overturn laws based on Christian morality were hypocritically forcing their own views.

Then came attacks which sought to bully Christians into silence by slandering them as being motivated by hatred. Homophobe! War on Women! Being concerned for the well being of their immortal souls was misrepresented as irrational fear and hate. It's gotten to the point that a Christian who openly agrees with Christian morality risks repercussions if their place of education or employment should hear.

Now comes the legal attacks. It started in 2009 when Obama threw out the executive orders on conscience protection. Then people could be fired if they refused to do things they found morally objectionable. Then we had the contraception mandate which forced businesses and institutions to provide coverage for abortion and contraception even if it went against what they believed they were obliged to do before God.

Currently we have seen businesses face lawsuits and legal action for making a stand on what they felt obligated to do. Bakeries have been slapped with discrimination charges for refusing to participate in a so-called "gay marriage."  Catholic hospitals are threatened for their refusal to perform abortions.

Consider all of that.  Now consider the first amendment:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

This amendment is about the limitations of government in regards to what sort of laws they may impose. The government may neither impose a state religion nor restrict how religion can be practiced.

The government today behaves in a way that violates our Constitution with impunity.

This puts the religious believer in a bad position. Instead of having "certain unalienable Rights" according to the Declaration of Independence, we have a government which treats all rights as if they were favors granted and can be removed at their whim.

In other words, a government that contradicts what America was supposed to be.