The Pope Six Months Later

Shortly after his election as Pope, I wrote an article on how the Pope would be judged on people's personal preferences of what the Pope should be.

About six months later, I believe my point has been proven. We have a Pope who is unconventional according to the behavior of Bl. John Paul II and Benedict XVI. However, when Pope Francis speaks, I see a Pope who is challenging us Catholics not to be complacent instead of condemning our opponents.

Unfortunately, certain conservative Catholics -- and not just "rad trads" -- are taking offense with his unconventional style.

To this, I find myself thinking this:

It's one thing to desire the Pope to speak on certain subjects. That's natural. But to consider him a disappointment (or worse) because he doesn't match our preferences? That's being judgmental and making ourselves the arbiter of what is authenticly Catholic.

Think about it. If we act churlishly when the Church challenges us, how can we serve as a witness to the Church when she challenges the world?

The Pope Six Months Later

Shortly after his election as Pope, I wrote an article on how the Pope would be judged on people's personal preferences of what the Pope should be.

About six months later, I believe my point has been proven. We have a Pope who is unconventional according to the behavior of Bl. John Paul II and Benedict XVI. However, when Pope Francis speaks, I see a Pope who is challenging us Catholics not to be complacent instead of condemning our opponents.

Unfortunately, certain conservative Catholics -- and not just "rad trads" -- are taking offense with his unconventional style.

To this, I find myself thinking this:

It's one thing to desire the Pope to speak on certain subjects. That's natural. But to consider him a disappointment (or worse) because he doesn't match our preferences? That's being judgmental and making ourselves the arbiter of what is authenticly Catholic.

Think about it. If we act churlishly when the Church challenges us, how can we serve as a witness to the Church when she challenges the world?

Blogs to Consider

I wanted to write about how certain kinds of Catholic blogs have a troubling approach to Pope Francis' comments, but every attempt I have made seems to lack charity. So they'll never see the light of day.

So here are two blogs that succeeded where I have failed.

ZENIT

Tracy Trasancos

Blogs to Consider

I wanted to write about how certain kinds of Catholic blogs have a troubling approach to Pope Francis' comments, but every attempt I have made seems to lack charity. So they'll never see the light of day.

So here are two blogs that succeeded where I have failed.

ZENIT

Tracy Trasancos

Thoughts on the Pope's Second Interview

Thus far, the mainstream media seems to pay little attention (as of yet) to the Pope's second interview -- probably because there wasn't much to misrepresent. A few commentators on the Internet seem to have missed the point however, either implying or accusing that the Pope is guilty of outright relativism.

That's understandable though. A few statements in there initially gave me a WTF? kind of reaction, almost looking as if the Pope took a relativist view of truth, when he said:

" Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place."

Rereading the interview, I don't think that is a correct interpretation.

What the Pope is talking about is that all individuals are obligated to seek out the truth. See, a lot of people take an argument from silence approach to conscience -- "I don't feel anything wrong so it must be OK."

But that isn't conscience. Conscience says "I must do X" or "I must not do Y." Conscience can be wrongly informed,  yes. But the erroneous conscience still commands the person who does not know better.

But too many people are willing to rationalize away their conscience out of fear, expedience, ambition or other reasons. But what if  Germans in Nazi Germany had heeded this when they were told to do evil?  What if the woman considering abortion listened to her conscience instead of her fear?

The Pope is speaking to an atheist, not to a practicing Catholic. The atheist does not have an understanding of the complete truth as Catholics do. He can't say, "listen to the Church," because they don't recognize the authority of the Church. But he can appeal to the conscience because that is at least a common point of reference.

But the thing is, conscience requires one to seek and follow the truth. The man or woman who does not seek out whether they err are doing wrong. The person who, through no fault of their own, does not realize the importance of Christianity won't be condemned for that. But he or she will be judged if they refuse to seek out what is true.

As Catholics we should understand this, and not bash the Pope for trying to help an atheist begin to see his obligations.

Thoughts on the Pope's Second Interview

Thus far, the mainstream media seems to pay little attention (as of yet) to the Pope's second interview -- probably because there wasn't much to misrepresent. A few commentators on the Internet seem to have missed the point however, either implying or accusing that the Pope is guilty of outright relativism.

That's understandable though. A few statements in there initially gave me a WTF? kind of reaction, almost looking as if the Pope took a relativist view of truth, when he said:

" Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place."

Rereading the interview, I don't think that is a correct interpretation.

What the Pope is talking about is that all individuals are obligated to seek out the truth. See, a lot of people take an argument from silence approach to conscience -- "I don't feel anything wrong so it must be OK."

But that isn't conscience. Conscience says "I must do X" or "I must not do Y." Conscience can be wrongly informed,  yes. But the erroneous conscience still commands the person who does not know better.

But too many people are willing to rationalize away their conscience out of fear, expedience, ambition or other reasons. But what if  Germans in Nazi Germany had heeded this when they were told to do evil?  What if the woman considering abortion listened to her conscience instead of her fear?

The Pope is speaking to an atheist, not to a practicing Catholic. The atheist does not have an understanding of the complete truth as Catholics do. He can't say, "listen to the Church," because they don't recognize the authority of the Church. But he can appeal to the conscience because that is at least a common point of reference.

But the thing is, conscience requires one to seek and follow the truth. The man or woman who does not seek out whether they err are doing wrong. The person who, through no fault of their own, does not realize the importance of Christianity won't be condemned for that. But he or she will be judged if they refuse to seek out what is true.

As Catholics we should understand this, and not bash the Pope for trying to help an atheist begin to see his obligations.

TFTD: Do We Really Want to Hear of Sin?

I find it interesting to see that certain Catholics had been complaining that the Church never talked about sin...

...yet, when the Pope speaks out about sins against charity it is easy for the affluent westerners to commit, these same Catholics get offended.

Perhaps they were more interested in seeing the Church condemn other people than to hear what we need to do to grow closer to Christ.

That's not to say those other sins are unimportant of course. But everyone should ask themselves whether they are concerned with salvation or vengeance.