Is the Ryan Abortion Position on Abortion Contrary to Catholic Teaching?

(Edited 10/13/12 to fix a statement that could be misinterpreted as saying Ryan's position is absolutely wrong)

One of the aftermaths to the Biden-Ryan debate is the argument that the position described by Ryan is also contrary to the Catholic teaching.  Some pro-lifers seem to take the view of a plague on both your houses, while some liberal Catholics argue that since neither candidate holds a Catholic position, they are free to vote for whoever they want.

In light of my last column which pointed out the despicable conclusions that follow from Biden's views on abortion, I figure I should also offer comment on what Ryan described as the Romney/Ryan view on the subject.  I must admit that, at first glance, their views hardly seem ideal when Ryan says:

Now I understand this is a difficult issue, and I respect people who don’t agree with me on this, but the policy of a Romney administration will be to oppose abortions with the exceptions for rape, incest and life of the mother.

According to some Obama supporters and some pro-lifers, Ryan seems a problem here.  If the fetus is a human person from the moment of conception, it follows that the protection of that human life is not removed in the cases of any of those exceptions.  In the Catholic teaching, "One may never do evil so that good may result from it" (Catechism of the Catholic Church #1789).  The good sought is the protection of the mother.  The evil done is the deliberate killing of the unborn child.  Since we may never choose an evil means to achieve a good end, it may seem the Ryan position is not compatible with Catholic teaching.  We Catholics cannot – and should not—deny the fact that abortion in any circumstances is impermissible.

The teaching of the Church has made clear our obligations when faced with a voting choice where neither party is fully pro-life.  In speaking on such laws, Pope John Paul II has said (Evangelium Vitae #74)

A particular problem of conscience can arise in cases where a legislative vote would be decisive for the passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed or ready to be voted on. Such cases are not infrequent. It is a fact that while in some parts of the world there continue to be campaigns to introduce laws favouring abortion, often supported by powerful international organizations, in other nations-particularly those which have already experienced the bitter fruits of such permissive legislation-there are growing signs of a rethinking in this matter. In a case like the one just mentioned, when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects.

Now, since it is impossible at this time to overturn the unjust Supreme Court decisions on abortion, we can make a case that the Romney/Ryan position falls under this criteria.  When faced with  a president who feels that abortion should be legal under all circumstances, the Romney/Ryan position is definitely aimed at limiting the harm done by legalized abortion.  Since Ryan's position is well known in opposing abortion, his position on the limiting abortion to rape/incest and the life of the mother can reasonably be considered to lessen the effect of an unjust law and is not cooperation with an unjust law.

We need to realize the difference though between choosing a lesser evil willfully compared to tolerating the effect of a lesser evil.  We are simply not allowed to choose to do evil.  Because Ryan is not saying he supports abortion rights in cases of rape, incest or the life of the mother, and his rating with the National Right to Life Committee is 100% and his rating with NARAL is 0% it seems safe to assume that Ryan is not advocating some form of abortion rights, but is rather trying to limit abortion as much as he thinks he can.

So I believe we can say that his position is not one of dissent, but one who recognizes his Catholic obligation to save innocent lives and is seeking to limit the evil of America's unjust laws on abortion.

Is the Ryan Abortion Position on Abortion Contrary to Catholic Teaching?

(Edited 10/13/12 to fix a statement that could be misinterpreted as saying Ryan's position is absolutely wrong)

One of the aftermaths to the Biden-Ryan debate is the argument that the position described by Ryan is also contrary to the Catholic teaching.  Some pro-lifers seem to take the view of a plague on both your houses, while some liberal Catholics argue that since neither candidate holds a Catholic position, they are free to vote for whoever they want.

In light of my last column which pointed out the despicable conclusions that follow from Biden's views on abortion, I figure I should also offer comment on what Ryan described as the Romney/Ryan view on the subject.  I must admit that, at first glance, their views hardly seem ideal when Ryan says:

Now I understand this is a difficult issue, and I respect people who don’t agree with me on this, but the policy of a Romney administration will be to oppose abortions with the exceptions for rape, incest and life of the mother.

According to some Obama supporters and some pro-lifers, Ryan seems a problem here.  If the fetus is a human person from the moment of conception, it follows that the protection of that human life is not removed in the cases of any of those exceptions.  In the Catholic teaching, "One may never do evil so that good may result from it" (Catechism of the Catholic Church #1789).  The good sought is the protection of the mother.  The evil done is the deliberate killing of the unborn child.  Since we may never choose an evil means to achieve a good end, it may seem the Ryan position is not compatible with Catholic teaching.  We Catholics cannot – and should not—deny the fact that abortion in any circumstances is impermissible.

The teaching of the Church has made clear our obligations when faced with a voting choice where neither party is fully pro-life.  In speaking on such laws, Pope John Paul II has said (Evangelium Vitae #74)

A particular problem of conscience can arise in cases where a legislative vote would be decisive for the passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed or ready to be voted on. Such cases are not infrequent. It is a fact that while in some parts of the world there continue to be campaigns to introduce laws favouring abortion, often supported by powerful international organizations, in other nations-particularly those which have already experienced the bitter fruits of such permissive legislation-there are growing signs of a rethinking in this matter. In a case like the one just mentioned, when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects.

Now, since it is impossible at this time to overturn the unjust Supreme Court decisions on abortion, we can make a case that the Romney/Ryan position falls under this criteria.  When faced with  a president who feels that abortion should be legal under all circumstances, the Romney/Ryan position is definitely aimed at limiting the harm done by legalized abortion.  Since Ryan's position is well known in opposing abortion, his position on the limiting abortion to rape/incest and the life of the mother can reasonably be considered to lessen the effect of an unjust law and is not cooperation with an unjust law.

We need to realize the difference though between choosing a lesser evil willfully compared to tolerating the effect of a lesser evil.  We are simply not allowed to choose to do evil.  Because Ryan is not saying he supports abortion rights in cases of rape, incest or the life of the mother, and his rating with the National Right to Life Committee is 100% and his rating with NARAL is 0% it seems safe to assume that Ryan is not advocating some form of abortion rights, but is rather trying to limit abortion as much as he thinks he can.

So I believe we can say that his position is not one of dissent, but one who recognizes his Catholic obligation to save innocent lives and is seeking to limit the evil of America's unjust laws on abortion.

Biden the Despicable

During the VP debate, the question of abortion came up.  Biden had this to say:

BIDEN: My religion defines who I am, and I’ve been a practicing Catholic my whole life. And has particularly informed my social doctrine. The Catholic social doctrine talks about taking care of those who -- who can’t take care of themselves, people who need help. With regard to -- with regard to abortion, I accept my church’s position on abortion as a -- what we call a de fide doctrine. Life begins at conception in the church’s judgment. I accept it in my personal life.

But I refuse to impose it on equally devout Christians and Muslims and Jews, and I just refuse to impose that on others, unlike my friend here, the -- the congressman. I -- I do not believe that we have a right to tell other people that -- women they can’t control their body. It’s a decision between them and their doctor. In my view and the Supreme Court, I’m not going to interfere with that.

Now, to translate the term (the Washington Post didn't understand what was said in transcript), De fide means:

(A matter) of the faith.  Essential to the faith and based in revelation. A doctrine proposed de fide in an ex cathedra fashion is said to possess the highest degree of certainty of truth and must be believed by the faithful.

Bretzke, J. T. (1998). Consecrated phrases: A Latin theological dictionary: Latin expressions commonly found in theological writings (electronic ed.). Collegeville, MN: Liturgical Press.

So Biden, by saying he recognizes the Church teaching on abortion is de fide, he is stating he knows the Church teaching as true and must be believed by the faithful.  So what does the Church say on abortion?  Well the Catechism of the Catholic Church says:

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life.

So here's the problem for Catholics supporting Obama and Biden.  Biden has declared he believes the unborn child is alive and accepts the Catholic teaching that life must be protected from the moment from conception – yet he refuses to protect that unborn child from abortion.

What should we think of a man who entirely refuses to save lives from a government who declares it is allowable to kill them?  The word despicable comes to mind.  So does cowardly.  Also, hypocrisy fits. 

As we come to the elections, the Catholic voter must consider what it means when the Vice President says he believes the unborn is a person and still refuses to lift a finger to save their lives.

Biden the Despicable

During the VP debate, the question of abortion came up.  Biden had this to say:

BIDEN: My religion defines who I am, and I’ve been a practicing Catholic my whole life. And has particularly informed my social doctrine. The Catholic social doctrine talks about taking care of those who -- who can’t take care of themselves, people who need help. With regard to -- with regard to abortion, I accept my church’s position on abortion as a -- what we call a de fide doctrine. Life begins at conception in the church’s judgment. I accept it in my personal life.

But I refuse to impose it on equally devout Christians and Muslims and Jews, and I just refuse to impose that on others, unlike my friend here, the -- the congressman. I -- I do not believe that we have a right to tell other people that -- women they can’t control their body. It’s a decision between them and their doctor. In my view and the Supreme Court, I’m not going to interfere with that.

Now, to translate the term (the Washington Post didn't understand what was said in transcript), De fide means:

(A matter) of the faith.  Essential to the faith and based in revelation. A doctrine proposed de fide in an ex cathedra fashion is said to possess the highest degree of certainty of truth and must be believed by the faithful.

Bretzke, J. T. (1998). Consecrated phrases: A Latin theological dictionary: Latin expressions commonly found in theological writings (electronic ed.). Collegeville, MN: Liturgical Press.

So Biden, by saying he recognizes the Church teaching on abortion is de fide, he is stating he knows the Church teaching as true and must be believed by the faithful.  So what does the Church say on abortion?  Well the Catechism of the Catholic Church says:

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life.

So here's the problem for Catholics supporting Obama and Biden.  Biden has declared he believes the unborn child is alive and accepts the Catholic teaching that life must be protected from the moment from conception – yet he refuses to protect that unborn child from abortion.

What should we think of a man who entirely refuses to save lives from a government who declares it is allowable to kill them?  The word despicable comes to mind.  So does cowardly.  Also, hypocrisy fits. 

As we come to the elections, the Catholic voter must consider what it means when the Vice President says he believes the unborn is a person and still refuses to lift a finger to save their lives.

Big Bird and German Catholics: Morning Musings on Propaganda

Read more »

Big Bird and German Catholics: Morning Musings on Propaganda

Read more »

Church and State

Introduction

If one wants to be consistent in arguing the "Separation of Church and State," reason requires that we point out the fact that one cannot keep the Church out of the State without keeping the State out of the Church as well.  The problem is this is increasingly ignored by the Federal Government.

Christianity, in following Christ's command to “Repay to Caesar what belongs to Caesar and to God what belongs to God” (Mark 12:17) recognizes that the State has certain areas of authority granted to it for the common good and the protection of the people and that the people are required to give obedience to the authority in these matters.  However, Christians are also required to give obedience to God in matters which concern Him and the State has no authority to oppose or interfere with these commands.

Thus the state can pass laws which provide for the protection and benefit of the population.  For example, it can collect taxes (though not excessively) to make it possible to carry out its duties.  It can set traffic laws for the protection of the people.  There is nothing sacred about driving on the right or the left side of the road, but the government mandates one to avoid the danger of head-on collisions.  The government can set laws concerning military service for the defense of the nation.  There is nothing unreasonable about this as a general principle, though one can certainly judge how the state carries this out (such as a fair conscription in times of national emergency vs. an arbitrary "press gang").

However, the state does not have the authority to mandate what is to be morally acceptable. nor to force religions to participate in things that they find morally repugnant.  The state cannot justly compel Jews and Muslims to eat Pork, nor to force them to provide it for others for example.

The State Cannot Pass Laws outside its Competence or Area of Authority

In Robert Bolt's play A Man for All Seasons, we have an exchange between Thomas Cromwell and St. Thomas More concerning King Henry VII and his Act of Supremacy declaring him the head of the Church in England.  Thomas Cromwell attempts to reason that since More does not know the state of the souls who did sign and he does know he has a duty of obedience to the King, he should therefore sign his assent to the Act.  However, St. Thomas More points out:

Some men think the Earth is round and others think it is flat.  But if it is flat, will the King's command make it round?  And if it is round, will the King's command flatten it?  No, I will not sign. (Page 133).

St. Thomas More's point is a good one.  There are some things the state does not have the authority to declare. Regardless of what the State declares, if it is contrary to what is reality, such a law is meaningless and is nothing more than the state trying to tell people what to think or to do… tyranny.

The State has No Authority to Compel Compliance with an Unjust Law

Let's take another angle.  In the (admittedly mediocre) movie CSA: Confederate States of America, one of the premises is that the victorious South, in attempting to bring the conquered North into its way of life, creates a quandary.  A reconstruction tax is to be imposed on the conquered Northerners.  However, this tax can be avoided by the purchase of a slave.  It leaves the northerners with three choices:

1. To purchase a slave.
2. To pay the ruinous taxes.
3. To leave the country.

The movie shows that the intent of the law is for people to choose option #1 to remove a cultural barrier between the North and the South.  Most Northerners do choose option #1, with a minority choosing option #3.  The viewer is supposed to recognize that all three of the choices are unjust.  Slavery is wrong, and the person who recognizes it as being wrong should not be forced into ruinous taxes or exile.

Both Violations Exist in America in 2012

It is interesting that people can see the problem in the movie, but not see that a very real version is happening right now in America.  With the HHS mandate for example, employers with religious beliefs that tell them that contraception and abortifacients are morally wrong are put in the same quandary.  Failing to provide contraception/abortifacient coverage in their health care plans results in a fine which can equal $100 per employee per day.  It is estimated that the Evangelical owned "Hobby Lobby" could potentially have to pay up to $1.3 million dollars a day for refusing to comply with the HHS mandate.

In other words, the company has these options:

1. To comply with what they believe to be immoral.
2. To pay ruinous fines.
3. To stop doing business in America.

Christians are not Imposing their Beliefs on Others when they Defend their own Rights

Now the examples of A Man for All Seasons and CSA bring out two important facts.  First, that a government which seeks to mandate what is morally acceptable has no authority to do so, and second, when it seeks to coerce acceptance of such a mandate, it is behaving tyrannically and exceeds its authority.

Remembering this is important where supporters of the government's policies are labeling Christians as being intolerant and imposing views on others.  The First Amendment points out:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

So the employer with religious beliefs which tells him or her that providing insurance coverage for contraception or abortifacients is wrong has the right to petition the government for a redress of grievances in regards to the interference with the free exercise of religion.  The government does not have the right to restrict these freedoms.  Religious believers have the right to object to and challenge the HHS mandate and do not impose their views on others in doing so.

Nor do we impose our views on others when we seek to instruct voters as to why certain government policies are unjust and seek to encourage the passage of laws that overturn the injustices.  Our nation was founded on this principle, as stated in the Declaration of Independence:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The irony is, it is the religious believers seeking to defend their rights declared in the Declaration and the Constitution are unjustly accused of violating these rights, while those who do or favor the actual violations are treated as the victims.

Our objection to the unjust Laws, Mandates and Court Rulings is not out of opposition to the democratic process, but is out of opposition to the imposition of something the government has no right to impose in the first place and has no right to coerce our compliance with unjust sanctions.