Just an early morning post. This one isn't particularly in depth.
On a recent Facebook discussion on homosexuality, a person offered the argument that Christ did not say anything against homosexuality, therefore homosexuality was not wrong.
This is the fallacy of the Argument from Silence. To argue there is no evidence against [X], therefore [X] must be true.
We can demonstrate the problem with such an argument by pointing out Bestiality, Necrophilia and Pedophilia are not condemned by Christ either, so they must be morally acceptable.
And before you send hate mail, claiming that I am saying that homosexuality is the same as pedophilia, see THIS article.
Christ was not some hippy type saying "It doesn't matter what you do, as long as you love each other." Rather Christ has said:
"Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven." (Matt 7:21)
"If you love me, you will keep my commandments" (John 14:15)
"Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." (Matt 16:19)
"If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector." (Matt 18:17)
Moreover, Christ had this to say:
"Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven." (Matt 5:17-19)
This is the problem with people taking the Scriptures in whatever sense pleases them without considering context. Jesus did for example, command people to love one another as He loved them (John 13:34 and John 15:12), but He also commanded people to do what is right and reject evil.
Christianity recognizes that we are to love others – even sinners. However, it does not follow from this that all sin must be accepted as good. Christ telling us not to judge (Matt 7:1-5) does not mean there is no sin. It means we are not to write people off as being irredeemable. The parallel passage in Luke (6:37) shows that this is about forgiveness, not tolerance.
But forgiveness presumes wrongdoing. If a person washes my car and gives me fifty dollars, he hasn't done something that requires forgiveness. If he damages my car and steals fifty dollars from me, he has done something which requires forgiveness and in this, Christ has said that the measure I use will be used against me.
Taking Bible verses out of context to justify a political stance is a distortion just as ridiculous as citing the Declaration of Independence to support being a colony of Britain.