Tuesday, March 13, 2012
Tuesday, March 6, 2012
TFTD: Dangerous Signs From the White House
Sometimes one can pick up what a person thinks by their choice of language.
While reading about a recent Virginia law designed to protect religious based adoption agencies, I came across this White House issued statement:
While the president does not weigh in on every single action taken by legislative bodies in our country, he has long believed that we must ensure adoption rights for all couples and individuals based on their interest in offering a loving home, not based on discriminatory and irrelevant factors.
In other words, the Obama administration views issues of religious conscience which says homosexuality is wrong as "discriminatory and irrelevant."
It seems to me that such an attitude displays a sense of contempt for religious belief and a warning sign that we cannot expect the Obama administration to protect our constitutional rights from those who wish us to either disobey God or close our doors.
Certainly Catholics should stop casting a blind eye towards this administration's hostility to religion. Non-Catholics should recognize that if this attitude towards religious freedom is accepted, then it is a weapon which can be aimed at any belief that a future government decides they don't like.
Suggested Readings for these Troubled Times
With the election season coming up, we need to be informed about the Catholic teachings and how they apply to the American political system. We need to be informed about what is right and moral before entering the voting booth.
Render Unto Caesar by Archbishop Charles Chaput. Written before the 2008 elections, the Archbishop speaks on what Catholics need to consider when voting, recognizing the moral considerations vs. the culture of today.
American Babylon by Fr. Richard Neuhaus. Not Babylon in the wretched Left Behind sense, but in the sense of we are exiles in America just as the Jews were once exiles in Babylon. The Jews then were called to work for the good of Babylon but refusing to be unfaithful to God. We in America are called to do the same.
We Hold These Truths by Fr. John Courtney Murray SJ. Written in 1960, this book is still an amazing insight into America and the political dangers which threaten her. The things he wrote about over 50 years ago are still true today… in fact he seems to have accurately described the mindset of the Obama administration a year before Obama was even born.
What We Can't Not Know by J. Budziszewski. An excellent explanation of Natural Law, and how even those who disagree with the Church can know (even if they choose to ignore it) the basic sense of right and wrong.
TFTD: Dangerous Signs From the White House
Sometimes one can pick up what a person thinks by their choice of language.
While reading about a recent Virginia law designed to protect religious based adoption agencies, I came across this White House issued statement:
While the president does not weigh in on every single action taken by legislative bodies in our country, he has long believed that we must ensure adoption rights for all couples and individuals based on their interest in offering a loving home, not based on discriminatory and irrelevant factors.
In other words, the Obama administration views issues of religious conscience which says homosexuality is wrong as "discriminatory and irrelevant."
It seems to me that such an attitude displays a sense of contempt for religious belief and a warning sign that we cannot expect the Obama administration to protect our constitutional rights from those who wish us to either disobey God or close our doors.
Certainly Catholics should stop casting a blind eye towards this administration's hostility to religion. Non-Catholics should recognize that if this attitude towards religious freedom is accepted, then it is a weapon which can be aimed at any belief that a future government decides they don't like.
Suggested Readings for these Troubled Times
With the election season coming up, we need to be informed about the Catholic teachings and how they apply to the American political system. We need to be informed about what is right and moral before entering the voting booth.
Render Unto Caesar by Archbishop Charles Chaput. Written before the 2008 elections, the Archbishop speaks on what Catholics need to consider when voting, recognizing the moral considerations vs. the culture of today.
American Babylon by Fr. Richard Neuhaus. Not Babylon in the wretched Left Behind sense, but in the sense of we are exiles in America just as the Jews were once exiles in Babylon. The Jews then were called to work for the good of Babylon but refusing to be unfaithful to God. We in America are called to do the same.
We Hold These Truths by Fr. John Courtney Murray SJ. Written in 1960, this book is still an amazing insight into America and the political dangers which threaten her. The things he wrote about over 50 years ago are still true today… in fact he seems to have accurately described the mindset of the Obama administration a year before Obama was even born.
What We Can't Not Know by J. Budziszewski. An excellent explanation of Natural Law, and how even those who disagree with the Church can know (even if they choose to ignore it) the basic sense of right and wrong.
Friday, March 2, 2012
The American Bishops, Pius XII and their Detractors
I really don't write much any more to be sure. My life has been more complicated these past few months. That doesn't mean I'm not keeping up with what is going on in the world. Mostly I lurk and pass links on to relatives and friends on Facebook to articles I think helps explain or exhort. In doing this, I tend to catch the trends of the Catholic blogosphere.
Unfortunately, there is a trend arising among certain conservative Catholics taking issue with the response of the American Bishops towards the Obama administration's attack on religious freedom, and this trend is the claim that if the Bishops were serious they would have done more and continue to do more then they are.
The general thrust of this claim runs as follows:
- If the bishops were serious they would do [X].
- The bishops are not doing [X].
- Therefore the bishops are not serious.
[X] can be the excommunication of certain quisling Catholics in government or speaking out more from the ambo about what the Church really teaches. The fact that the bishops do not appear to be doing these things is taken as grounds for criticism.
I've written on this before, and I believe the points I made are relevant here as well.
I believe both criticisms are wrong now, just as they were wrong in attacking the Bishops of New York back in July.
I think one of the problems here is the fact that these conservative Catholics are making the same attack on American Bishops that liberals made against Pope Pius XII during WWII. That argument was that if Pius XII really [Opposed the Nazis, Wanted to save the Jews] he would [Excommunicate Hitler, Spoke publically denouncing the Nazis]. He didn't [Excommunicate Hitler, Speak publically denouncing the Nazis]. Therefore he didn't oppose the Nazis or want to save the Jews.
That's the kind of argument against Pope Pius XII that shows up in Hochhuth's play The Deputy and John Cornwell's book Hitler's Pope and gets repeated constantly despite evidence that the Pope was more interested in saving Jews than in rhetoric which would not only fail to accomplish something positive, but also probably accelerate greater levels of evil.
In other words, while excommunicating Hitler or denouncing the Nazis by name were one possible approach for Pope Pius XII to take, he chose a different approach – one that often required private communication and secrecy – to oppose Hitler and save Jews. It would be wrong to claim that Pius XII was indifferent or pro-Nazi or ineffectual just because his plan of action did not match our approval.
I believe that this same error is being committed by those conservative Catholics who are belittling the efforts of our Bishops (every Catholic diocese in the US has condemned the Obama administration's action).
The problem is, these complaints are unjust. Logically, they are the fallacy of Ignoratio Elenchi (irrelevant conclusion). While one may prefer the bishops taking a hard, "**** You!" approach to the Obama administration and those quisling Catholics who support him, those arguments favoring such an approach do not in fact reach the conclusion that the bishops are doing nothing or not enough.
We really need to recognize that when it comes to barring from communion, it doesn't always work. Kathleen Sebelius is already barred (since 2008) from receiving communion, and that seems to have no effect whatsoever on her acting in defiance of the Catholic faith she claims allegiance to. Are we supposed to believe that excommunication is automatically going to change the minds of Pelosi or Biden or the Catholic senators who voted against religious freedom? Might they not use it as propaganda to argue "Look! The Bishops are trying to control the government!"?
Now I believe that canonical sanctions would be good as a warning to those Catholics in the government that they are endangering their immortal souls, but I do not believe that we can justly argue that because the bishops have not opted to take this route that they are failing in their task as bishops.
As for the speaking out accusation, can any informed Catholic claim that they do not know what the Catholic Church teaches on the issue of contraception? Every bishop who leads a diocese has come out against the Obama administration. They are speaking out publicly and to the government saying, "This is wrong."
Those Catholics who still employ contraception or vote in favor of contraception and abortion do not do so out of invincible ignorance, but out of defiance or out of laziness to discover the truth. Did we not have Humanae Vitae? Veritatis Splendor? Evangelium Vitae? The Catechism of the Catholic Church?
We have the continual witness of the Church, and the bishops are public with affirming the teaching of the Church. Any Catholic can learn what the Church teaches with ease. It is simply a matter of being willing to look.
So as Catholics, let us cease our useless murmuring about how everything would be fine if the bishops would only do [X]. Yes it is legitimate to favor certain approaches (so long as they are compatible with the Church). But we must remember: Before claiming the bishops aren't doing "enough" we must ask ourselves whether we have the full knowledge to declare what we think should be done is automatically the only approach that can be taken.
Otherwise our treatment of the bishops become as ignorant as the attacks on Pope Pius XII.
The American Bishops, Pius XII and their Detractors
I really don't write much any more to be sure. My life has been more complicated these past few months. That doesn't mean I'm not keeping up with what is going on in the world. Mostly I lurk and pass links on to relatives and friends on Facebook to articles I think helps explain or exhort. In doing this, I tend to catch the trends of the Catholic blogosphere.
Unfortunately, there is a trend arising among certain conservative Catholics taking issue with the response of the American Bishops towards the Obama administration's attack on religious freedom, and this trend is the claim that if the Bishops were serious they would have done more and continue to do more then they are.
The general thrust of this claim runs as follows:
- If the bishops were serious they would do [X].
- The bishops are not doing [X].
- Therefore the bishops are not serious.
[X] can be the excommunication of certain quisling Catholics in government or speaking out more from the ambo about what the Church really teaches. The fact that the bishops do not appear to be doing these things is taken as grounds for criticism.
I've written on this before, and I believe the points I made are relevant here as well.
I believe both criticisms are wrong now, just as they were wrong in attacking the Bishops of New York back in July.
I think one of the problems here is the fact that these conservative Catholics are making the same attack on American Bishops that liberals made against Pope Pius XII during WWII. That argument was that if Pius XII really [Opposed the Nazis, Wanted to save the Jews] he would [Excommunicate Hitler, Spoke publically denouncing the Nazis]. He didn't [Excommunicate Hitler, Speak publically denouncing the Nazis]. Therefore he didn't oppose the Nazis or want to save the Jews.
That's the kind of argument against Pope Pius XII that shows up in Hochhuth's play The Deputy and John Cornwell's book Hitler's Pope and gets repeated constantly despite evidence that the Pope was more interested in saving Jews than in rhetoric which would not only fail to accomplish something positive, but also probably accelerate greater levels of evil.
In other words, while excommunicating Hitler or denouncing the Nazis by name were one possible approach for Pope Pius XII to take, he chose a different approach – one that often required private communication and secrecy – to oppose Hitler and save Jews. It would be wrong to claim that Pius XII was indifferent or pro-Nazi or ineffectual just because his plan of action did not match our approval.
I believe that this same error is being committed by those conservative Catholics who are belittling the efforts of our Bishops (every Catholic diocese in the US has condemned the Obama administration's action).
The problem is, these complaints are unjust. Logically, they are the fallacy of Ignoratio Elenchi (irrelevant conclusion). While one may prefer the bishops taking a hard, "**** You!" approach to the Obama administration and those quisling Catholics who support him, those arguments favoring such an approach do not in fact reach the conclusion that the bishops are doing nothing or not enough.
We really need to recognize that when it comes to barring from communion, it doesn't always work. Kathleen Sebelius is already barred (since 2008) from receiving communion, and that seems to have no effect whatsoever on her acting in defiance of the Catholic faith she claims allegiance to. Are we supposed to believe that excommunication is automatically going to change the minds of Pelosi or Biden or the Catholic senators who voted against religious freedom? Might they not use it as propaganda to argue "Look! The Bishops are trying to control the government!"?
Now I believe that canonical sanctions would be good as a warning to those Catholics in the government that they are endangering their immortal souls, but I do not believe that we can justly argue that because the bishops have not opted to take this route that they are failing in their task as bishops.
As for the speaking out accusation, can any informed Catholic claim that they do not know what the Catholic Church teaches on the issue of contraception? Every bishop who leads a diocese has come out against the Obama administration. They are speaking out publicly and to the government saying, "This is wrong."
Those Catholics who still employ contraception or vote in favor of contraception and abortion do not do so out of invincible ignorance, but out of defiance or out of laziness to discover the truth. Did we not have Humanae Vitae? Veritatis Splendor? Evangelium Vitae? The Catechism of the Catholic Church?
We have the continual witness of the Church, and the bishops are public with affirming the teaching of the Church. Any Catholic can learn what the Church teaches with ease. It is simply a matter of being willing to look.
So as Catholics, let us cease our useless murmuring about how everything would be fine if the bishops would only do [X]. Yes it is legitimate to favor certain approaches (so long as they are compatible with the Church). But we must remember: Before claiming the bishops aren't doing "enough" we must ask ourselves whether we have the full knowledge to declare what we think should be done is automatically the only approach that can be taken.
Otherwise our treatment of the bishops become as ignorant as the attacks on Pope Pius XII.
Tuesday, February 7, 2012
What Will You Do If They Come For You?
With the recent news of the government first forbidding the reading of the letter issued by Archbishop Timothy Broglio (who oversees the Catholic chaplains) condemning the HHS decision, and then after a protest, censoring the letter that was read, we must ask… how can anyone pretend that the Obama administration is not a menace to the rights and liberties of all Americans?
First we have the imposing of a directive which demands that religious institutions either comply with providing coverage for contraception, sterilization and abortifacients or shut down. Now the government is beginning to stifle the freedom to oppose such directives.
Now I recognize that not all Americans share the views of this blog or of the Catholic Church that this blog seeks to reflect. However, even those who do not share these views need to consider something.
If the Obama administration succeeds in their tactics, then there is nothing to prevent them from using these tactics against any other body who displeases them. Moreover, if the administration is removed from power and if these tactics are left in place, then whoever succeeds the Obama administration will also have these tools to stifle dissent.
Regardless of one's views of politics or morality, the Obama administration is taking a path which all people of good will must oppose. Otherwise the American concept of freedom ends in failure and we become yet another nation with an authoritarian regime.