TFTD: On Rash Judgment and Divisions That Harm the Church

A friend brought to my attention an internet war between Catholics on the subject on where the line must be drawn between keeping hidden a truth which would be harmful to somebody if ever found out and outright lying.  Now I don't intend this article to take sides in this argument.  Rather, I write this to point out a fundamental lack of charity which is going on.

What saddens me about this debate is that it is not an issue of faithful Catholics versus "Cafeteria Catholics."  This is a debate between two groups of faithful Catholics who are losing sight of the actual intent of any discussion – to find the truth.  Instead, we see Catholics from both groups dogmatizing a certain interpretation and condemning the other as heretical.

The problem is, neither view is condemned by the Church (so long as the view does not say lying is morally acceptable when used to avoid evil or do good) and neither is mandated by the Church.  This isn't like the issue of abortion where the Church points out that the unborn child is a person from the moment of conception.  On that issue, there is a solid line in which no faithful Catholic can cross over without falling into error.  Instead, we have a range of understandings as to to what extent one can conceal the truth from one who would do evil with that knowledge.

Because of this, I write to ask people to remember the either-or fallacy.

The main point to consider is this (also called the fallacy of black or white thinking).  It takes an issue and divides it into two camps… one presented favorably and one unfavorably.  It argues "If you don't support [A] it means you must support [B]."  The problem is, if there is a position [C] out there, then the argument that an opponent must favor some evil if he does not accept your position is dishonest and lacks the charity which all Christians are called to.

The Catechism of the Catholic Church (#2477-2478) reminds us:

2477 Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury.²⁷⁸ He becomes guilty:

- of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;

- of detraction who, without objectively valid reason, discloses another's faults and failings to persons who did not know them;²⁷⁹

- of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them.

2478 To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor's thoughts, words, and deeds in a favorable way:

Every good Christian ought to be more ready to give a favorable interpretation to another's statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.²⁸⁰

This means before one more Catholic blogger accuses another faithful Catholic of being heretical because he disagrees with said blogger, the question to be asked is: Does Church teaching contradict my opponent's position or does it allow different degrees on how the teaching is to be understood?

Again, this isn't an either-or issue like abortion.  Because the Church teaches that the unborn child is a person, no Catholic can take a stand which supports abortion (killing an unborn person).  This line is clear.

But other debates among the faithful of the Church are debates over whether situation [X] is on the right side of the line or not.  How does a Dutch citizen respond when Nazis show up at his door carrying submachine guns and asking "Where are the Jews?"  How does the undercover cop respond when a felon asks point blank, "are you a cop?"

These are not easy questions to answer.  Christians are forbidden to lie, we know.  An ancient Christian would be doing wrong if he replied "No" to the Roman soldiers asking the question "Are you a Christian?"  But what happens when someone demands to know something they have no right to know?  This is where the dispute exists.

This blog war is filled with rash judgment – many people are willing to assume bad will on the part of the other side.  But assuming bad will without evidence is the rash judgment which the Church condemns.

Both sides in a dispute where people disagree on how Church teaching is to be carried out need to look with charity towards their opponent and with a critical eye to their own position.  Respect and obey the Mother Church, but ask yourself if the position you hold is the Church position or whether it is the personal interpretation of what the Church teaches.

This is not to say that we should "give in to the other side" (that's the either-or fallacy again).  But when both sides in a dispute have a love for the Church, then the debate must be loving and charitable – where the goal is for everyone to reach a better understanding of the Church teaching and not to "defeat your opponent."

TFTD: On Rash Judgment and Divisions That Harm the Church

A friend brought to my attention an internet war between Catholics on the subject on where the line must be drawn between keeping hidden a truth which would be harmful to somebody if ever found out and outright lying.  Now I don't intend this article to take sides in this argument.  Rather, I write this to point out a fundamental lack of charity which is going on.

What saddens me about this debate is that it is not an issue of faithful Catholics versus "Cafeteria Catholics."  This is a debate between two groups of faithful Catholics who are losing sight of the actual intent of any discussion – to find the truth.  Instead, we see Catholics from both groups dogmatizing a certain interpretation and condemning the other as heretical.

The problem is, neither view is condemned by the Church (so long as the view does not say lying is morally acceptable when used to avoid evil or do good) and neither is mandated by the Church.  This isn't like the issue of abortion where the Church points out that the unborn child is a person from the moment of conception.  On that issue, there is a solid line in which no faithful Catholic can cross over without falling into error.  Instead, we have a range of understandings as to to what extent one can conceal the truth from one who would do evil with that knowledge.

Because of this, I write to ask people to remember the either-or fallacy.

The main point to consider is this (also called the fallacy of black or white thinking).  It takes an issue and divides it into two camps… one presented favorably and one unfavorably.  It argues "If you don't support [A] it means you must support [B]."  The problem is, if there is a position [C] out there, then the argument that an opponent must favor some evil if he does not accept your position is dishonest and lacks the charity which all Christians are called to.

The Catechism of the Catholic Church (#2477-2478) reminds us:

2477 Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury.²⁷⁸ He becomes guilty:

- of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;

- of detraction who, without objectively valid reason, discloses another's faults and failings to persons who did not know them;²⁷⁹

- of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them.

2478 To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor's thoughts, words, and deeds in a favorable way:

Every good Christian ought to be more ready to give a favorable interpretation to another's statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.²⁸⁰

This means before one more Catholic blogger accuses another faithful Catholic of being heretical because he disagrees with said blogger, the question to be asked is: Does Church teaching contradict my opponent's position or does it allow different degrees on how the teaching is to be understood?

Again, this isn't an either-or issue like abortion.  Because the Church teaches that the unborn child is a person, no Catholic can take a stand which supports abortion (killing an unborn person).  This line is clear.

But other debates among the faithful of the Church are debates over whether situation [X] is on the right side of the line or not.  How does a Dutch citizen respond when Nazis show up at his door carrying submachine guns and asking "Where are the Jews?"  How does the undercover cop respond when a felon asks point blank, "are you a cop?"

These are not easy questions to answer.  Christians are forbidden to lie, we know.  An ancient Christian would be doing wrong if he replied "No" to the Roman soldiers asking the question "Are you a Christian?"  But what happens when someone demands to know something they have no right to know?  This is where the dispute exists.

This blog war is filled with rash judgment – many people are willing to assume bad will on the part of the other side.  But assuming bad will without evidence is the rash judgment which the Church condemns.

Both sides in a dispute where people disagree on how Church teaching is to be carried out need to look with charity towards their opponent and with a critical eye to their own position.  Respect and obey the Mother Church, but ask yourself if the position you hold is the Church position or whether it is the personal interpretation of what the Church teaches.

This is not to say that we should "give in to the other side" (that's the either-or fallacy again).  But when both sides in a dispute have a love for the Church, then the debate must be loving and charitable – where the goal is for everyone to reach a better understanding of the Church teaching and not to "defeat your opponent."

Jesus Died The Apostles Lied? A Look At Another Claim Against the Resurrection

Preliminary Note

This article is dealing with the claim the Apostles lied about the resurrection of Jesus Christ.  Those who think I am overlooking the concept the Apostles were deluded should see the article HERE where I discussed some issues.

Looking at the Claim that the Apostles Lied

A theory given by certain cynical individuals runs along these lines: Jesus died, and the Apostles deliberately claimed Jesus rose from the dead while knowing He did not.  These individuals will argue that because Miracles cannot happen and it is not probable that it was a delusion, it is most likely the work of a deliberate deception.

I find this theory interesting because many of those I have encountered who use it argue that the people of the Middle East in the First Century AD were so primitive that they believed some (hitherto unexplained) scientific phenomenon was a miracle.

Yet for this belief to have continued on for two thousand years, it's not enough to claim over a billion stupid people to explain this.  To continue fooling people (including individuals who are intelligent), the people who created such a deception would have to be quite brilliant in order to create something that people would die for or radically change their life for and never be detected as false.

So the question arises, if we are to consider the charge of deception: Were the apostles stupid and superstitious peasants?  Or were they evil masterminds who perpetuated a fraud which lasts until this very day?  They couldn't be both.

What The Resurrection Means.  What Apostle Means.

We need to be clear about what this allegation means.  Unlike certain wishy-washy Christians who try to reduce the Resurrection to some sort of "feeling" that Jesus' teachings would live on, the Christian belief is that Jesus was literally executed by the Romans and rose from the dead.

The Apostles were those who witnessed the risen Christ and testified they saw Him.

Therefore, when dealing with the idea that the Apostles lied, it means they did not see the risen Christ, yet claimed they did see Him.

I've dealt with Deluded Apostles already, so now we need to consider the option of them not being fools, but knaves who deliberately created a lie which led thousands of people to martyrdom.

Considering Some Objections To This Concept

If we are to give the "conspiracy to lie" theory any credibility, it needs to provide the evidence to back up what was asserted in its claim.  The basic idea is that the Apostles knew Jesus died, but said He rose again contrary to what they knew.  However, there are several problems such a theory needs to address.

Let's consider the following:

1) Cui bono?  (Who benefits?)  If the Apostles deliberately lied, what did they hope to gain from it?  We have no evidence that any of the Apostles recanted what they believed.  They were tortured and reviled for what they preached.  Nor do we have any evidence of the apostles receiving material gain.  They were not wealthy men who stayed at home while exhorting followers to provide their every need and luxury.  They travelled and died in areas all over the Roman Empire preaching this doctrine.  Such a devotion does not sound like a fraud.

I have run across some who have tried to say that yes, the apostles lied but dying for a lie was not unreasonable because "who know what religious fanatics are thinking?"  This is a contradiction in terms however.  If the apostles believed what they taught to the point it encouraged "fanaticism" in them, then clearly it was not a lie which they fabricated.  If it was a lie, it could not encourage religious fanaticism in the people who knew it was a lie.  If someone else, other than the apostles invented this lie, where are the objections from those who knew differently?

2) The unanimity of the Apostles on the subject.  As I said above, the Apostles didn't just remain in one place.  They travelled widely in spreading the Gospel message.  Now in the days without immediate communication, they could have gone far and wide and questions asked by the people preached to would doubtlessly have gone beyond what the Apostles could anticipate for a fabrication they worked out on their own.  if they lied about Christ, one would expect a deviation of facts in the stories told as each Apostle had to improvise.

Instead we have a largely consistent agreement on the facts.  The different accounts have some variations, but only on small details and are consistent with individuals emphasizing what stuck most in their mind.  Scriptures remain very consistent across wide areas of the empire… we need to remember that before the days of the printing press, all copies were made by hand.  On occasion we see copyist errors, but no divergence on the message itself.

3) The Sincerity of the Apostles.  This is the flip side of #1 above.  We all know of those false religions where the founders gained materially from the religion they started.  Even in Christianity, we know of individuals who have abused their ministry for personal gain.  Did the founders of the religion do these things however?

However, the Apostles did not act for material gain.  They travelled, preached and eventually died because they believed what they taught was of vital importance for everyone.  Consider the words of Philippians 1:

^19 Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, ^20 as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. ^21 For to me to live is Christ, and to die is gain. ^22 If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. ^23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. ^24 But to remain in the flesh is more necessary on your account. ^25 Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith, ^26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

Disagree with Paul if you like, call him insane if you like, but this is a man who believes that to live is a mission to serve Christ and to die is to gain by being with Him forever.

5) The Body of Jesus would be a very permanent way to disprove the conspiracy.  If Jesus was still in the tomb, why was it not produced to prove them liars?  If it was no longer in the tomb, how did it leave the tomb?  Are we to believe a band of Jesus' followers who were in hiding snuck past armed guards and moved a large rock, stealing the body without a trace?  Would the Romans have tolerated such a lawbreaking on their watch.

Since the Apostles proclaimed the message of the Resurrection in Jerusalem, those who wanted to disprove Jesus would have been in a good position to do so.  Their adversaries would have been in position to root them out and disprove them by showing discrepancies from the witnesses who saw Christ.

The Lacking Piece of the Puzzle

The accusation that the apostles must have lied either requires being backed by evidence or else is based on a prior conviction that it could not have been true and therefore must have had another cause.

However evidence that the apostles lied is lacking, and the behavior of the apostles seems to indicate that they believed they had seen Jesus alive.  Considering the challenges against Christianity revolve around demanding physical proof for spiritual things, one would think it reasonable to insist on physical proof for assertions of a physical explanation.

Because evidence is lacking to prove any such point, it is not reasonable to claim that the apostles must have lied.  One is still free to believe it of course, but it must be recognized that such a belief is merely a personal opinion.

This is not the Argument from Silence fallacy.  Christians don't argue "You can't prove [A], therefore [B]."  They believe the witness of the Apostles was credible, while the claims against are not credible.  Anyone wishing to credibly argue otherwise needs to demonstrate why their own claims are believable and those of the Apostles are not.

However, instead of providing this credibility, the attacks I have seen all revolve around "it's impossible, so there must be another reason for it."  This assumes as proven however what needs to be proved (that it is impossible).  Neither I nor any other Christian are irrational for refusing to accept a claim which has no more basis than personal opinion that miracles are impossible.

"More Probable"?

Now, if one wishes to show misrepresentation, one must remember certain things must be demonstrated under law.  I find those guidelines useful to assess what needs to be proven with this claim:

1. What was said was a deliberate misrepresentation of facts.
2. An intentional, or fraudulent, misrepresentation occurs when a defendant knows that he or she is making a false statement of material fact.
3. the defendant intended for the plaintiff to rely on the false statement.
4. the plaintiff ordinarily needs to prove that he or she justifiably relied on the defendant’s statement
5. Finally, the plaintiff must show that he or she was injured as a result of the misrepresentation.

Since a lie is defined as an intentionally false statement, the charge of the lie is to say two things: that the statement made was false, AND that the false statement was made deliberately.

So, first of all someone who would accuse the apostles of misleading others needs to prove that what they said was a deliberate misrepresentation.  Second, that the apostles knew they were making such a statement.  Third, that the apostles intended those they preached to would rely on their claims.  Fourth, that the ones preached to were justified in relying on what the apostles said.  Finally that the believers were injured by the misrepresentation.

Points 3, 4 and 5 rely on points one and two being established as true.  So, to claim a lie, the statemtn that Jesus rose from the dead needs to be shown to be a deliberate misrepresentation, and the Apostles need to be shown as knowing the statement was false.

Unless those points are proven, the claim that the Apostles lied is a merely a statement with no basis in fact.

Jesus Died The Apostles Lied? A Look At Another Claim Against the Resurrection

Preliminary Note

This article is dealing with the claim the Apostles lied about the resurrection of Jesus Christ.  Those who think I am overlooking the concept the Apostles were deluded should see the article HERE where I discussed some issues.

Looking at the Claim that the Apostles Lied

A theory given by certain cynical individuals runs along these lines: Jesus died, and the Apostles deliberately claimed Jesus rose from the dead while knowing He did not.  These individuals will argue that because Miracles cannot happen and it is not probable that it was a delusion, it is most likely the work of a deliberate deception.

I find this theory interesting because many of those I have encountered who use it argue that the people of the Middle East in the First Century AD were so primitive that they believed some (hitherto unexplained) scientific phenomenon was a miracle.

Yet for this belief to have continued on for two thousand years, it's not enough to claim over a billion stupid people to explain this.  To continue fooling people (including individuals who are intelligent), the people who created such a deception would have to be quite brilliant in order to create something that people would die for or radically change their life for and never be detected as false.

So the question arises, if we are to consider the charge of deception: Were the apostles stupid and superstitious peasants?  Or were they evil masterminds who perpetuated a fraud which lasts until this very day?  They couldn't be both.

What The Resurrection Means.  What Apostle Means.

We need to be clear about what this allegation means.  Unlike certain wishy-washy Christians who try to reduce the Resurrection to some sort of "feeling" that Jesus' teachings would live on, the Christian belief is that Jesus was literally executed by the Romans and rose from the dead.

The Apostles were those who witnessed the risen Christ and testified they saw Him.

Therefore, when dealing with the idea that the Apostles lied, it means they did not see the risen Christ, yet claimed they did see Him.

I've dealt with Deluded Apostles already, so now we need to consider the option of them not being fools, but knaves who deliberately created a lie which led thousands of people to martyrdom.

Considering Some Objections To This Concept

If we are to give the "conspiracy to lie" theory any credibility, it needs to provide the evidence to back up what was asserted in its claim.  The basic idea is that the Apostles knew Jesus died, but said He rose again contrary to what they knew.  However, there are several problems such a theory needs to address.

Let's consider the following:

1) Cui bono?  (Who benefits?)  If the Apostles deliberately lied, what did they hope to gain from it?  We have no evidence that any of the Apostles recanted what they believed.  They were tortured and reviled for what they preached.  Nor do we have any evidence of the apostles receiving material gain.  They were not wealthy men who stayed at home while exhorting followers to provide their every need and luxury.  They travelled and died in areas all over the Roman Empire preaching this doctrine.  Such a devotion does not sound like a fraud.

I have run across some who have tried to say that yes, the apostles lied but dying for a lie was not unreasonable because "who know what religious fanatics are thinking?"  This is a contradiction in terms however.  If the apostles believed what they taught to the point it encouraged "fanaticism" in them, then clearly it was not a lie which they fabricated.  If it was a lie, it could not encourage religious fanaticism in the people who knew it was a lie.  If someone else, other than the apostles invented this lie, where are the objections from those who knew differently?

2) The unanimity of the Apostles on the subject.  As I said above, the Apostles didn't just remain in one place.  They travelled widely in spreading the Gospel message.  Now in the days without immediate communication, they could have gone far and wide and questions asked by the people preached to would doubtlessly have gone beyond what the Apostles could anticipate for a fabrication they worked out on their own.  if they lied about Christ, one would expect a deviation of facts in the stories told as each Apostle had to improvise.

Instead we have a largely consistent agreement on the facts.  The different accounts have some variations, but only on small details and are consistent with individuals emphasizing what stuck most in their mind.  Scriptures remain very consistent across wide areas of the empire… we need to remember that before the days of the printing press, all copies were made by hand.  On occasion we see copyist errors, but no divergence on the message itself.

3) The Sincerity of the Apostles.  This is the flip side of #1 above.  We all know of those false religions where the founders gained materially from the religion they started.  Even in Christianity, we know of individuals who have abused their ministry for personal gain.  Did the founders of the religion do these things however?

However, the Apostles did not act for material gain.  They travelled, preached and eventually died because they believed what they taught was of vital importance for everyone.  Consider the words of Philippians 1:

^19 Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, ^20 as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. ^21 For to me to live is Christ, and to die is gain. ^22 If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. ^23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. ^24 But to remain in the flesh is more necessary on your account. ^25 Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith, ^26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

Disagree with Paul if you like, call him insane if you like, but this is a man who believes that to live is a mission to serve Christ and to die is to gain by being with Him forever.

5) The Body of Jesus would be a very permanent way to disprove the conspiracy.  If Jesus was still in the tomb, why was it not produced to prove them liars?  If it was no longer in the tomb, how did it leave the tomb?  Are we to believe a band of Jesus' followers who were in hiding snuck past armed guards and moved a large rock, stealing the body without a trace?  Would the Romans have tolerated such a lawbreaking on their watch.

Since the Apostles proclaimed the message of the Resurrection in Jerusalem, those who wanted to disprove Jesus would have been in a good position to do so.  Their adversaries would have been in position to root them out and disprove them by showing discrepancies from the witnesses who saw Christ.

The Lacking Piece of the Puzzle

The accusation that the apostles must have lied either requires being backed by evidence or else is based on a prior conviction that it could not have been true and therefore must have had another cause.

However evidence that the apostles lied is lacking, and the behavior of the apostles seems to indicate that they believed they had seen Jesus alive.  Considering the challenges against Christianity revolve around demanding physical proof for spiritual things, one would think it reasonable to insist on physical proof for assertions of a physical explanation.

Because evidence is lacking to prove any such point, it is not reasonable to claim that the apostles must have lied.  One is still free to believe it of course, but it must be recognized that such a belief is merely a personal opinion.

This is not the Argument from Silence fallacy.  Christians don't argue "You can't prove [A], therefore [B]."  They believe the witness of the Apostles was credible, while the claims against are not credible.  Anyone wishing to credibly argue otherwise needs to demonstrate why their own claims are believable and those of the Apostles are not.

However, instead of providing this credibility, the attacks I have seen all revolve around "it's impossible, so there must be another reason for it."  This assumes as proven however what needs to be proved (that it is impossible).  Neither I nor any other Christian are irrational for refusing to accept a claim which has no more basis than personal opinion that miracles are impossible.

"More Probable"?

Now, if one wishes to show misrepresentation, one must remember certain things must be demonstrated under law.  I find those guidelines useful to assess what needs to be proven with this claim:

1. What was said was a deliberate misrepresentation of facts.
2. An intentional, or fraudulent, misrepresentation occurs when a defendant knows that he or she is making a false statement of material fact.
3. the defendant intended for the plaintiff to rely on the false statement.
4. the plaintiff ordinarily needs to prove that he or she justifiably relied on the defendant’s statement
5. Finally, the plaintiff must show that he or she was injured as a result of the misrepresentation.

Since a lie is defined as an intentionally false statement, the charge of the lie is to say two things: that the statement made was false, AND that the false statement was made deliberately.

So, first of all someone who would accuse the apostles of misleading others needs to prove that what they said was a deliberate misrepresentation.  Second, that the apostles knew they were making such a statement.  Third, that the apostles intended those they preached to would rely on their claims.  Fourth, that the ones preached to were justified in relying on what the apostles said.  Finally that the believers were injured by the misrepresentation.

Points 3, 4 and 5 rely on points one and two being established as true.  So, to claim a lie, the statemtn that Jesus rose from the dead needs to be shown to be a deliberate misrepresentation, and the Apostles need to be shown as knowing the statement was false.

Unless those points are proven, the claim that the Apostles lied is a merely a statement with no basis in fact.