“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” (Matthew 5:13)
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.” (Matthew 7:21)
“This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” (Mark 1:15)
The danger is failing to recognize that one’s own side has immoral planks and failing to stand up to them. We tend to treat those failings as “unimportant.” We might use evasive language to make it sound like we care about those issues while neither saying nor doing anything meaningful about them. Instead, we focus on the issues the other side fails on, elevating them to unforgiveable sins while we “criticize” our own side by “praising with faint damns.”
Think of it. When is the last time you have seen a Catholic who supports Democrats† who condemns his party’s support of abortion with the same anger as he condemns the Republicans for other violations of social justice? When is the last time you saw a Catholic Republican denounce his own party for violations of social justice with the same vehemence he uses for his political opponents over abortion?
Instead, Catholics of both factions come up with excuses and evasions to justify their inaction. The other side is worse! “The stakes are too high right now!” “Why don’t you say anything about X?” “That’s just a prudential judgment!” “This is the worst evil out there!” These things ignore the fact that we are called to convert the world, turning them away the things that damn souls. The Great Commission (Matthew 28:19-20) existed before the existence of the Democratic and Republican parties and will continue to exist long after the two parties have been forgotten in the dust of time.
The failures of Catholics to stand up to past administrations do not excuse us from standing up now. Repentance means turning away now once we realize we have gone astray. If others have played the hypocrite, it does not justify our playing one now.
And that is the partisan trap in a nutshell. Convinced of our own righteousness, we think only the sinners of the other side need to repent and turn away. Tactics we condemn when used against us, we willingly take up and use against our enemies. But our Lord Himself told us, “For as you judge, so will you be judged, and the measure with which you measure will be measured out to you” (Matthew 7:2).
That warning makes perfect sense. If we know that X is wrong, and judge others for doing X in favor of their cause, do we really think God will give us a free pass for doing X in favor of our own cause? God will not accept “Whataboutism” as a valid plea. If we know something is wrong when used against us, we are without excuse if we use it when it benefits us. As St. Paul wrote (Romans 2:21-22), “[Y]ou who teach another, are you failing to teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery?”
On January 20, 2021, one Presidential administration will end, and another will begin. Regardless of how we—or others—responded to the last one, we all have an opportunity to act rightly to this one, putting God and obedience to His Church first and standing up when the government acts wrongly. If we are silent, after all our angry words against others, we have fallen into the partisan trap and need to change, asking for mercy.
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(†) As always, I list these dichotomies in alphabetical order to avoid accusations of bias.
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