Theologians, Bloggers, and Authority

It is the teaching of the magisterium that binds and looses, as well as interprets how to apply the teachings of the past to the present age. When the Pope and bishops in communion with him do this, we have the obligation to give assent to these teachings. There is no appeal to the decision of a Pope (canon 1404), though a later Pope can decide on a different approach from his predecessor. The magisterium does not invent new revelation, but can develop doctrine from the timeless teachings meeting current needs and challenges.

For those Catholics who are not members of the magisterium (most of us), we do not have the authority to bind and loose. Nor do we have the authority to declare what is the proper teaching and judge people who disagree with us to be enemies of the faith. The value of what we write only goes as far as we accurately portray the teaching of the Church. We might think that position Z logically follows from teaching X and Y, and perhaps our insights may help the Church to deepen our understanding of the faith, but we cannot claim that Z is Church teaching if the Church does not teach Z. Nor can we accuse the Church of error if she rejects our reasoning.

This is important because there is a growing number of theologians and bloggers out there who presume to pass judgment on the current magisterium based on their own interpretations of what should follow from past Church teaching. If they hold one thing, but the magisterium does not act in accordance with that interpretation, these theologians and bloggers have no right to declare them in “error.”

This is the reality we must adjust to. The “progressive” Catholic who wants to change Church teaching or the “traditionalist” Catholic who wants to resist change cannot declare the Church to be in error if the Church should reject their interpretation.

This means we have an ongoing obligation to study what the Church teaching is, and how it is applied. If we find our view is at odds with that of the teaching authority of the Pope, that’s a good sign that our view is the one in error. We have an ongoing obligation to understand in context what the teaching we have problems with really means.

The 2000 years of teaching from the Church cannot be cherry picked to reach a conclusion that we think is more in line with what we think the Church should be. Individual saints from the Church Fathers occasionally offered ideas which the Church eventually rejected. We cannot appeal to those ideas. Occasionally, theologians offered opinions that they later retracted. We cannot try to use the name of the theologian to justify what he later rejected.

The fact is, we do wrong if we seize on these ideas and call them “Church teaching,” when the actual Church has decided against this view. In short, we cannot bind what the Church has loosed, nor loose what the Church has bound. If we think otherwise, we act without authority and become stumbling blocks to the faithful.

That doesn’t mean we can’t theologize or encourage fellow believers to act rightly. But it does mean we must offer submission to the magisterium when she teaches in a way which goes against our preferred view.